I
The incarnation of God means God appears and works in the flesh. He must
first be flesh, flesh with normal humanity. The implication of
incarnation is that God lives and works in the flesh. It means the
essence of God Himself has become a man and flesh. Christ is the
incarnate God Himself, the flesh donned by the Spirit of God, different
from any man of flesh. He embodies the Spirit of God.
II
His humanity, normal and real, sustains His acts in the flesh. His
divinity, complete and unique, carries out the work of God. Both
divinity and humanity submit to the will of the Father. Christ's essence
is Spirit and divine. It is the essence of God. Christ is the incarnate
God Himself, the flesh donned by the Spirit of God, different from any
man of flesh. He embodies the Spirit of God.
III
Words spoken by God's incarnate flesh are the Spirit's expression of His
own work. The flesh has not experienced it but still expresses His
being. Through the flesh, people know what God is. They see His
disposition and the work He's done. He's a person with God's essence,
above all men and those who do God's work.
IV
Among those with human bodies like His, among those who have humanity,
only He's incarnate God Himself. All others are human beings made by
God. Christ is the incarnate God Himself, the flesh donned by the Spirit
of God, different from any man of flesh. He embodies the Spirit of God.
He embodies the Spirit of God.
from "The Essence of the Flesh Inhabited by God" in The Word Appears in the Flesh
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